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February 13, 2016 — Daniel Kaufman & Massimo Pigliucci
Sophia
What constitutes an explanation in the natural sciences?
Looking for a categorical difference between natural and social sciences
Biological and social explanations of human behavior
The difference between the narratives of social and physical sciences
Does social science explain events or their interpretations?
Must a science have "laws"? Are there social scientific laws?
September 01, 2019 — Robert Wright & Alexander Wendt
The Wright Show
Why Alex shifted from international relations to quantum physics
Alex: "We are walking wave functions"
Do the origins of consciousness and free will lie in the wave collapse?
Quantum decision theory and human irrationality
The advantage of viewing humanity as quantum rather than classical
How a nation-state is like a quantum state
Alex: Language is best understood quantumly
The possibility of collective consciousness
September 18, 2015 — Daniel Kaufman & Glenn Loury
Sophia
How scientific are the social sciences?
Glenn defends the reliability of economic predictions
The strengths and weaknesses of "natural experiments"
How much does culture affect economic behavior?
New insights from behavioral economics
Dan: We trust the social sciences too much
May 03, 2019 — Robert Wright & William von Hippel
The Wright Show
Bill's new book, The Social Leap
Why happiness is fleeting
Junk food and happy marriages
How to escape the anxiety of status competition
Psychological downsides of being a hunter-gatherer
Why America is more politically tribalized than Australia
The benefits of self-deception
July 04, 2019 — Robert Wright & Lee McIntyre
The Wright Show
Lee's new book The Scientific Attitude: Defending Science from Denial, Fraud, and Pseudoscience
Why scientific theories are never "proved"
Karl Popper's principle of falsification explained
Why the philosophy of science hasn't been useful to scientists
Why philosophers of science need a new way to talk about evidence
Can philosophy of science help refute science deniers?
Flat Earthers, science denial, and the scientific attitude
Cognitive bias, ideology, and the social sciences
Lee: There is no consensus about the epistemological status of science
The hubris of "naive realism"
April 26, 2019 — Robert Wright & Paul Bloom
The Wright Show
How the new media landscape exacerbates tribalism
Can science and reason help combat tribalism?
Why tribal behavior comes naturally to humans
Want to succeed on social media? Try ridicule and moral condemnation!
Why virtual reality may not help you understand the plight of others
Trump's masterful exploitation of empathy
If a magic therapy "cured" Harvey Weinstein, would punishment still be necessary?
Why social science is, and will stay, liberal
May 12, 2016 — Daniel Engber & Robert Kurzban
Is willpower a limited resource?
When scientific results can't be replicated
"The bigger the idea, the less I trust it"
Where has science gone wrong?
The legacy of bad ideas
Separating good science from bad
September 24, 2017 — Nikita Petrov & Tony Ortega
Former Scientology executive Marty Rathbun's private conflict with the Church
New breakthroughs in media coverage of Scientology
How the Church swiftly conquered US law and the IRS
What makes Scientology different from other religions?
How L. Ron Hubbard invented a reality for his followers
Why Scientology isn't concerned with the apocalypse
The Church's beef with professional psychology
December 19, 2017 — Philip Menchaca & Joseph Baker
American paranormal culture, from dabblers to devotees
Speaking in tongues vs. alien visitations
The search for Bigfoot turns professional
Can you be both "normal" and "paranormal"?
Why ghost stories seem to "latch onto our brains"
The data behind the reissue of Joseph's book, Paranormal America
April 02, 2018 — William R. Black & Elizabeth Catte
The narrative of "economic anxiety" in Appalachia
Elizabeth: Appalachia is more diverse than you think
The myth of the "mountain white"
Critiquing J.D. Vance's book Hillbilly Elegy
Political activism in the region
How Elizabeth sees her role as a "public historian"
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